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Question:
Thank you for posting this informative study. When reading the paragraph about the evening and the morning being one day, I thought about Gen. 2:4 where it says that a man will cleave to his wife and they shall be one flesh. We understand what a day is and how an evening and a morning are parts of a day....but what really is meant by 'one flesh'? The New Brown-Driver-Briggs-Gesenius Hebrew-Aramaic lexicon says this application of the word 'flesh' means 'flesh for kindred, blood relations'. Can you explain this further? It seems to imply that after marriage God views man and wife as one blood, or related by blood. I am quick to admit that I have no training in the Hebrew language! I have one other question regarding this article. In paragraph 7, it's written that the spirit and the flesh will never be separated, but both are made for eternity. Can you explain this a bit more? I understand the eternity part but I'm not sure what is meant by the spirit and the flesh will never be separated. When a body dies, the spirit departs or separates from it, doesn't it? Thank you for your ministry.....your teachings are a blessing to me.
Answer:
Regarding your Question…another excellent question. Remember when God created Adam, he created him to be exactly what He was. But what was He? He was neither masculine nor feminine, but both. Judaism has always taught that the original Adam had two faces. The original man contained a duality, which was later separated into male and female, each with its own personality and outlook. See Bereishis, the Artscroll Tanach Series, Volume 1A, p. 72. Man was created to be the earthly reflection of God; therefore, the purpose of matrimony was that the two might be glued back together again so that, as one flesh, they could be the earthly reflection of the totality of all that God is.

As far as the separation of spirit and flesh is concerned, again, let me refer you to the Encyclopedia Judaica, Volume 11, p. 842 ff under the entry, Man, The Nature Of. It is stated therein, “He is the artifact of God, fashioned purposely out of two diverse elements: His body is of the earth, but it is animated by the divine breath of life (Genesis 2:17); yet, man is not a dichotomy of body and soul (a view characteristic of Orphism and Platonism), and certainly not a trichotomy. He is multi-faceted, unitary being—‘nefish hayyah’—a living person.”

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